“I contain multitudes”
That famous quote by Walt Whitman pretty much sums up the book I just finished and thoroughly enjoyed: "Incognito: The Secret Lives of the Brain."
The book discusses the idea that our brains are constantly dealing with multiple desires and agendas that often conflict with each other (anyone who has debated turning down dessert has experienced these struggles). Is consciousness simply a ring-leader in managing which actions are finally carried out? Or is it more dramatic, and can consciousness only hope to participate by breaking ties between unconscious desires when they're equal in strength?
It doesn't bother me to think that my mind is much less in my control than I probably intuit. We are animals after all, and being secure with that concept is freeing to me -- no perfection, no objective morality, and a default inclination towards peace. Honestly, if we put the traditional concept of "animals" against the traditional concept of "humans," I'll side with the animals (no war, less waste, and the humility of only being one part of something much bigger).
David Eagleman talks of the "dethronement" of man in the same way as a book I cherish: "A Short History of Nearly Everything." As our species progresses we gradually learn (and struggle with the idea) that we are a much smaller part of the universe than we have always believed. Eagleman says this same process is happening within our brains: there is much more going on of which we have any conscious control or perspective.
I'm fascinated by what each of us consider to be a part of "I." Some people might include bodily extensions such as hands and feet, some might only count the physical brain itself, and some might only refer to "I" as the changeable thoughts running through their mind. Consider this:
- The pain from a cut on your leg is only a mental projection -- your leg doesn't "feel" pain.
- The brain is by far the most incredibly technology we have "discovered" in the known universe: we can't possibly presume to have but a basic understanding of its inner workings.
- The brain is also a part of biological evolution and surely has "parts," just like many other components of organic bodies, that cause no harm, but serve no purpose.
The beautiful thing about it all is that it doesn't matter!
Learning about such matters is incredibly interesting for a number of reasons, but our reality is truly only what we make of it. Free will, free won't, and the idea of having a "soul," they are just concepts serving to decorate our reality; our experience with the external and the internal.
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